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Robert Wedderburn

Robert Wedderburn (* 1762 auf Jamaika; † vor dem 4. Januar 1835 oder 1836 war ein unitarischer, ultra-radikaler politischer Führer und Advokat der Gegner der Sklaverei im London des neunzehnten Jahrhunderts.

Frühes Leben

Wedderburn wurde als Sohn einer afrikanischen Haussklavin und einem Plantagenbesitzer auf Jamaika geboren. Sein Vater, James Wedderburn war ein schottischer Doktor und Zuckerpflanzer, der sich in Kingston niedergelassen hatte und Kinder mit verschiedenen Sklavinnen hatte. Nachdem seine Mutter ihn und ein weiteres kind zur Welt gebracht hatte, verkaufte James Wedderburn Roberts Mutter Rosanna, die im fünften Monat schwanger war mit dem dritten Kind, zurück zu ihren früheren Besitzern. (James Wedderburn later returned to live in Britain. His legitimate son and heir, defending his father after these details were made public in the British press, denied the paternity and further claimed Rosanna was both promiscuous and unable to control her temper.) James Wedderburn stipulated, however, that Rosanna's child (Robert) when born should be legally free, and himself officially registered both Robert and an elder brother, James, as free. Although born free, Wedderburn was raised in a harsh environment, as his mother was often flogged due to her "violent and rebellious temper". She was eventually re-sold away from her son, who was then raised by his maternal grandmother, a woman known as "Talkee Amy".

To escape the insecurity and abuse of the plantation, Wedderburn signed on with the Royal Navy at the age of 16. On the ships, food and living conditions were horrific, and it was during this time that Wedderburn became increasingly aghast at the violent punishments used by the British both on their ships and in their colonies. He arrived in Britain at age 17 and lived in the district of St. Giles, London among a community of runaway slaves, Jamaican ex-servicemen, and other immigrant minorities including Jews, Lascars and Irish. Known as the "London blackbirds", this ethnically diverse subculture is reportedVorlage:Where to have been free of the racial discrimination so prevalent elsewhere in this era. However, as people living on the margins, the "blackbirds" often relied on criminal activity in order to survive.

Through means that remain unclear (it is possible that he had been an apprentice in Jamaica or had learned while in the Navy), Wedderburn became a journeyman tailor. As he referred to himself as a "flint" tailor, this suggests he was registered in the book of trades and shared values typical of other artisans - including pride in his craft and a belief in economic independence. Unfortunately, the instability of his career made him increasingly susceptible to the effects of a trade recession, inflation and food shortages, and he was soon reduced to part-time mending work on the outskirts of town. By now married and desperate for money during one of his wife's pregnancies, Wedderburn visited his father's family at Inveresk on the outskirts of Edinburgh. As this proved unsuccessful (apparently his father disavowed him and he was sent away with some small beer and a bent or broken sixpence), Wedderburn dabbled in petty theft and keeping a bawdy house. At some point he published in Bell's Life in London an account of his origin and his father's failure to provide for him. His alleged half-brother Andrew Colvile published a reply citing his father's denial of paternity and later threatened to sue the paper if it published any further slanders.

Übertritt zum Methodismus und religiöse Aktivität

1786 hörte Wedderburn in den Seven Dials einen Prediger, der der Theologie Wesleys. Influenced by a mixture of Arminian, millenarian, Calvinist, and Unitarian ideas, he converted to be a Methodist, and soon published a small theological tract called Truth Self Supported: or, a Refutation of Certain Doctrinal Errors Generally Adopted in the Christian Church. Although this work contained no explicit mention of slavery, it does suggest Wedderburn's future path in subversive and radical political action.

Politically influenced by Thomas Spence, Wedderburn published an anti-slavery book entitled The Horrors of Slavery in 1824, printed by William Dugdale and possibly coauthored by George Cannon. To promote his religious message, he opened his own Unitarian chapel in Hopkins Street in Soho in London. After he began to question Christian tenets he was later associated with Deism. He also campaigned for freedom of speech.

Wedderburn served several prison terms. According to Linebaugh (2000) it is recorded that Wedderburn "did time in Cold Bath Fields, Dorchester, and Giltspur Street Compter prisons for theft, blasphemy, and keeping a bawdy house." While imprisoned, Wedderburn wrote a letter to Francis Place.

In 1831, at the age of 68, he was arrested and sent to Giltspur Street Prison and sentenced to two years in jail, having been convicted of keeping a brothel. On his release he appears to have gone to New York, where a newspaper records his involvement in a fraud case and refers to him as a "a tailor and breeches maker, field preacher, anti-bank deposite politician, romance writer, circulating librarian, and ambulating dealer in drugs, deism, and demoralization in general". He returned to London shortly after. His last mention in the historical record was in March 1834 when a Home Office informer listed him as present among the congregation at the Theobald's Road Institute.

Tod

Das exakte Jahr seines Todes ist unbekannt, allerdings ist sicher, dass es vor dem Jahr 1837 gewesen sein muss, den in diesem setzten die offiziellen Todesregister ein. Vielleicht war er der „Robert Wedderborn“, der mit 72 Jahren in Bethnal Green starb und am 4. Januar 1835 in einer nonkonformistischen Zeremonie begraben.

Literatur

• Iain McCalman: Anti-Slavery and Ultra-Radicalism in Early Nineteenth Century England: The Case of Robert Wedderburn in Slavery and Abolition (S. 99-117; Ausgabe 7; 1986)
• Iain McCalman: Radical underworld: prophets, revolutionaries, and pornographers in London, 1795-1840, S. 50-72; 1988, Cambridge University Press, ISBN= 0-521-30755-4
• Malcolm Chase: Wedderburn, Robert (1762–1835/6?, 2008, Oxford University Press

Weblinks

• Robert Wedderburn - 100 Great Black Britons website
• Robert Wedderburn - short biography
• A genealogical study: Robert Wedderburn
• Robert Wedderburn: race, religion and revolution in International Socialism, 132, (2011)

[[Kategorie:Autor]] [[Kategorie:Jurist]] [[Kategorie:Methodist]] [[Kategorie:Geboren 1762]] [[Kategorie:Gestorben im 19. Jahrhundert]] [[Kategorie:Schotte]] [[Kategorie:Jamaikaner]] [[Kategorie:Mann]]