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Hamlet, Prince of Denmark, Act I, Scene IV by Henry Fuseli (1789)

Hauntologie (ein Schachtelwort, das sich von den Worten haunt, oder heimsuchen, und Ontologie ableitet) ist ein von Jacques Derrida in seinem Buch Spectres de Marx (de: Marx' Gespenster) geprägter Neologismus.[1] Der Begriff beschreibt vor allem europäische Kulturphänomene, die von den Geistern ihrer gemeinsamen Vergangenheit heimgesucht (d.h. besessen) sind, und findet in Bereichen von der bildenden Kunst oder der elektronischen Musik bis hin zur Literaturkritik Einsatz.[2]

Derrida leitete den Begriff von der marxistischen Vorstellung eines Gespenstes des Kommunismus ab, das in Europa umgeht.[1] Obwohl es im begrifflichen Zentrum von Marx' Gespenster steht, erscheint das Wort erst dreimal in dem Buch, und es herrscht kein kritischer Konsens, was die genaue Definition des Begriffs betrifft.[3]

Marx' Gespenster[Bearbeiten | Quelltext bearbeiten]

"Hauntology" originates from Derrida's discussion of Karl Marx in Spectres of Marx, specifically Marx's proclamation that "a spectre is haunting Europe—the spectre of communism" in The Communist Manifesto. Derrida calls on Shakespeare's Hamlet, particularly a phrase spoken by the titular character: "the time is out of joint".

Derrida's prior work in deconstruction, on concepts of trace and différance in particular, serves as the foundation of his formulation of hauntology,[4] fundamentally asserting that there is no temporal point of pure origin but only an "always-already absent present".[5] His writing in Spectres is marked by a preoccupation with the "death" of communism after the 1991 fall of the Soviet Union, in particular after theorists such as Francis Fukuyama asserted that capitalism had conclusively triumphed over other political-economic systems and reached the "end of history"."[6]

Other usages[Bearbeiten | Quelltext bearbeiten]

Vorlage:See also Hauntology has been used as a critical lens in various forms of media and theory, including music, political theory, architecture, Afrofuturism, anthropology, and psychoanalysis.[4]Vorlage:Not in citation[7]Vorlage:Page needed Due to the difficulty in understanding the concept, there is little consistency in how other writers define the term.[3]

In the 2000s, the term was taken up by critics in reference to paradoxes found in postmodernity, particularly contemporary culture's persistent recycling of retro aesthetics and incapacity to escape old social forms.[6] Writers such as Mark Fisher and Simon Reynolds used the term to describe a musical aesthetic preoccupied with this temporal disjunction and the nostalgia for "lost futures".[8] So-called "hauntological" musicians are described as exploring ideas related to temporal disjunction, retrofuturism, cultural memory, and the persistence of the past.[9][10][6]

See also[Bearbeiten | Quelltext bearbeiten]

References[Bearbeiten | Quelltext bearbeiten]

Vorlage:Reflist

Further reading[Bearbeiten | Quelltext bearbeiten]

  • Specters of Marx, the state of the debt, the Work of Mourning, & the New International, trans by Peggy Kamuf, Routledge 1994. Vorlage:ISBN.
  • Buse, P. and Scott, A. (ed's). Ghosts: Deconstruction, Psychoanalysis, History. London: Macmillan, 1999. Vorlage:ISBN.
  • Hauntology in Psychological Anthropology Special Issue of Ethos: Journal of the Society for Psychological Anthropology (Volume 47, Issue 4, December 2019) dedicated to hauntology.

External links[Bearbeiten | Quelltext bearbeiten]

Vorlage:Hauntology

  1. a b Marx' Gespenster. 1. Februar 2006, abgerufen am 26. März 2020.
  2. Felix Stephan: Hauntology-Pop: Elektronische Musik erforscht ihr Unbewusstes. In: Die Zeit. 6. Februar 2012, ISSN 0044-2070 (zeit.de [abgerufen am 26. März 2020]).
  3. a b Tom Whyman: The ghosts of our lives. In: New Statesman. 31. Juli 2019, abgerufen am 15. Dezember 2019.
  4. a b Andrew Gallix: Hauntology: A not-so-new critical manifestation. In: The Guardian. 17. Juni 2011;.
  5. The Languages of Criticism and The Sciences of Man: the Structuralist Controversy. Ed. by Richard Macsey and Eugenio Donato (Baltimore, 1970), p. 254
  6. a b c Mark Fisher: The Metaphysics of Crackle: Afrofuturism and Hauntology.
  7. Fisher, Mark. Ghosts of My Life: Writings on Depression, Hauntology and Lost Futures. Zero Books, May 30, 2014. Vorlage:ISBN
  8. Sean Albiez: Bloomsbury Encyclopedia of Popular Music of the World, Volume 11. Bloomsbury, 2017, S. 347–349 (google.com [abgerufen am 10. Januar 2020]).
  9. Sheila Whiteley, Shara Rambarran: The Oxford Handbook of Music and Virtuality. Oxford University Press, 22. Januar 2016, S. 412.
  10. Stone Blue Editors: William Basinski: Musician Snapshots. SBE Media, 11. September 2015, S. Chapter 3.